Point-Counterpoint with a Christian Animal Protectionist

Unfortunately, more and more self-professed Christians are adopting a quasi-animal rights perspective on human-animal relations. Whereas the church, for thousands of years, has held humanity has the right and privilege to use animals for human needs and wants (provided they didn't serve the sole purpose of inflicting pain and injury), these individuals believe that Christ wants us to extend reconciliation to the animal kingdom.


I was invited by Ben DeVries of Not One Sparrow to answer questions related to this issue. I also had the opportunity to ask him questions. I will let you decide whether I answered him in a biblically grounded fashion and whether he did the same.

http://www.notonesparrow.com/blog/2010/5/26/dominion-over-wildlife.html

http://www.notonesparrow.com/blog/2010/5/27/five-questions-for-stephen-vantassel.html

http://www.notonesparrow.com/blog/2010/5/28/five-questions-for-not-one-sparrow.html

For the record, I welcome anyone who can explain to me what exactly Ben DeVries position is. I have asked him on several occassions, and I still haven't received an answer.  For example, 1. When may humans morally kill animals? 2. Since he believes eating meat is a personal decision based on conscience, how does this fact impact his understanding of extending reconciliation to animal kingdom? 3. Is hunting, trapping, and fishing moral and a proper activity for the Christian? and 4. Why didn't Christ rescue the pigs he saw drown when the demons entered them?

Stephen Vantassel, CWCP, ACP  is author of Dominion over Wildlife? An Environmental-Theology of Human-Wildlife Relations (Wipf and Stock, 2009).

Was Jesus an Environmentalist?

With all the conversation about creation-care amongst Christians, one has to ask, "Was Jesus an Environmentalist?" It isn't a silly question, one would hope that if Christians are going to engage in an activity as part of their Christian obligation, it would make sense to ask if Jesus would support the behavior?

In one sense, the question of environmentalism is anachronistic. People in Christ's day had enough trouble just staying alive, let alone worry about whether a specific species was going extinct. But on another level, we can inquire and gain some insight on how his behavior should be a model for ours? For example, many people worry about whether they are recycling enough or feel guilt about the bottled water they bought because they were thirsty. 
Consider Christ, he killed a fig tree simply because it didn't bear fruit when he wanted it (Mk 11). Does this exemplify behavior of someone who is supposedly calling us to environmentalism?Christ killed a tree simply to make a point. Is that right? Couldn't he have just made his point in a more environmentally responsible way?

I think a couple of points should be considered. First, Christ is Lord of Creation. He can do with his property as he wished/s. Second, since Christ was fully human, it means we too can destroy elements of God's creation in God's service. That may shock some people, but it is true. When you eat an animal, you destroy God's creation but no moral stain obtains. The key is to judge oneself accurately and truly, by asking, "is this destruction to God's glory or yours?"  While that is a humbling question, we should also consider that Christ's yoke is easy and his burden is light.

Stephen Vantassel is a tutor at King's Evangelical Divinity School and author of Dominion over Wildlife? An Environmental-Theology of Human-Wildlife Relations (Wipf and Stock, 2009)